国产热热热精品,亚洲视频久久】日韩,三级婷婷在线久久,99人妻精品视频,精品九热人人肉肉在线,AV东京热一区二区,91po在线视频观看,久久激情宗合,青青草黄色手机视频

CULTURE

CULTURE

When the tea bowl met the tea stand

By Zhao Xu in New York????|????China Daily????|???? Updated: 2019-10-19 12:31

Share - WeChat
The silk tapestry from Yuan Dynasty testifies to Mongol rulers' adoption of Tibetan Buddhism.[Photo provided to China Daily]

Zhang Xiping, a renowned professor at the Beijing Foreign Studies University, whose research covers Chinese philosophies and religions in China, said: "The merging of Buddhism, Confucianism and Taoism became irreversible during the Ming Dynasty in the 14th century. Shying away from answering questions about life and death, Confucianism offers guidance for behaving and self-cultivation but not comfort to the soul. But those questions had to be answered and the soul comforted. That was where Buddhism and Taoism, the latter concerning itself with immortality, came in, together giving rise to Chan, or Zen Buddhism."

"Since they dealt with different realms - this life and the next - these different ways of thinking complement rather than contradict each other. This also explains why in Chinese history, no war has ever been fought in the name of religion," he continued.

This meditative inclusiveness is reflected in art: a large hanging scroll from the early 17th century teems with Buddhist and non-Buddhist immortals, each with power that the artist hoped to invoke.

Right at the center, sitting cross-legged on an open lotus, is Guanyin, the Goddess of Mercy known outside China as Bodhisattva. Guanyin, famously cast as the female disciple of the Buddha in the 16th century Chinese novel Journey to the West, is without doubt the most venerated deity in ancient China, helping women in the fulfillment of their maternal duty, by bringing them an offspring.

In a potent example of what happens when a ruler became a devout Buddhist, Empress Dowager Cisheng of the Ming Dynasty commissioned her own incarnation of the all-compassionate Guanyin, accompanied by a child deity who appears on the lower left side of the painting and who is almost certainly the empress' elder son, Emperor Wanli.

Politics and religion were inextricably intertwined, something of which the exhibition has plenty of proof. A small alcove linked to one of the galleries is occupied on three walls by three hangings, all dedicated to Tibetan Buddhism but belonging to the consecutive periods of China's Yuan, Ming and Qing dynasties (1271-1911).

|<< Prev 1 2 3 4 5 6 7 8 9 10 Next   >>|

Registration Number: 130349

Mobile

English

中文
Desktop
Copyright 1994-. All rights reserved. The content (including but not limited to text, photo, multimedia information, etc) published in this site belongs to China Daily Information Co(CDIC).Without written authorization from CDIC, such content shall not be republished or used in any form.
大石桥市| 遂昌县| 通许县| 全州县| 红安县| 汾西县| 通海县| 蚌埠市| 威信县| 睢宁县| 德昌县| 龙江县| 比如县| 岱山县| 平塘县| 高阳县| 周口市| 峨边| 宜城市| 且末县| 新建县| 眉山市| 航空| 磐安县| 双牌县| 剑河县| 阿巴嘎旗| 龙口市| 潮安县| 曲麻莱县| 襄垣县| 邳州市| 鹿邑县| 湘乡市| 荥经县| 宁南县| 岗巴县| 尼木县| 中卫市| 石泉县| 敦煌市|